Experiencing the love and power of God

God is so much more powerful than we can ever imagine, said Devon Van Hoffen, Class of 2012. Speaking at a recent chapel at Smithville Christian High School, Van Hoffen told students how his 2012 trip to South Africa with the school had a profound impact on him.

After graduating from high school, Van Hoffen returned to Africa with an organization called Hands at Work in Africa, which uses local care workers and volunteers, like Van Hoffen, to develop care plans and provide support and encouragement to meet people’s needs. Van Hoffen has served in Zambia, Democratic Republic of the Congo and Malawi, and is currently working in South Africa and Swaziland.

Van Hoffen said he has seen the power of prayer and God’s hand at work in powerful ways.

“The things you read about (in the Bible) are happening now,” Van Hoffen told students. “Things that seem impossible, God is doing.”

As he lives and works among some of the world’s poorest people, Van Hoffen said he regularly encounters God. “God shows up when you are in a place like that, with nothing, because when you have nothing else, all you can do is look for God,” he said.

Van Hoffen said he used to think God was angry and or upset with him, but he has come to know “how much God actually loves us. His work (through Jesus) is finished, and we are free to go and care for people.”

Van Hoffen told stories of the generosity and hospitality of the people he meets, and of the way God heals people.

“We have God’s love, and we can go and give it to other people, and show the love that only God can give.”

Van Hoffen said when he was a student in high school, sitting in weekly chapels, he had no idea of God’s calling in his life, but during a short-term trip to Belize he found himself praying one night that God could use his voice.

“I felt an arm come around me” and even though up until that point Van Hoffen had not been a good singer, the next day he was able to play the guitar and lead in worship. “It’s weird that God can use a gift I never knew I had,” he said, but God can do the same thing in the lives of all of us.

Quoting Psalm 139:13-16, Van Hoffen said he now understands “the depths of God’s love. It’s so amazing that God thinks about us and knows about us, deeply and personally.”

Van Hoffen encouraged students to make themselves available to God.

“God will make it known to you. God will be able to use you to serve him.” 

Van Hoffen played and sang “No Longer Slaves” by Bethel Music’s Jonathan David and Melissa Helser. 

* * *

Devon Van Hoffen, who has to raise his own support, is holding an information and fundraising event on December 28 at 6 p.m. at Rose City Kids Theatre in Welland. This is a casual, all-ages event featuring praise and worship. Come and learn more about how God is at work through Hands at Work. Refreshments provided.  

Read more about Hands at Work: visit their website.

  

How should we live?

So if life without God is meaningless, pleasure can’t satisfy us, the world is full of injustice and anxiety is pervasive, how should we live?

The answer to that question can also be found in the writing of the teacher in the book of Ecclesiastes, said Pastor Paul Vandenbrink, during the final chapel of Spiritual Emphasis Week 2015.

“Fear God and keep his commandments, that is the whole duty of everyone,” Vandenbrink said, reading Ecclesiastes 12:13

 “After 12 chapters of questioning materialism, hedonism, existentialism and nihilism it all boils down to one thing: fear me and keep my commandments.” It may seem simple, but it is “piercingly profound.”

Vandenbrink said “fear” does not mean being frightened of a God who is scrutinizing and judging us, but rather a sense of awe-struck wonder, similar to the deep appreciation we feel when we are caught up in the beauty of nature. He said it’s like finding out the piece of jewellery you bought for $2 at a garage sale is the rare work of an exceptional master, and is actually worth thousands of dollars.

“When you come to recognize the magnitude of what you have, you cherish it, you treat it with the respect it deserves. The Bible says that’s what a Christian does with God.”

Similarly, the word “commandments” doesn’t mean a set of rules that ruins our fun times either, he said. Vandenbrink said when he was a teenager he thought God’s commandments meant “I don’t get to have as much fun as I would like, but it’s the price I pay for getting saved. It took me a long time to understand that’s not what it is.”

Instead, he said the commandments of God are the constraints that fit our nature, that help us be the best we can be, to reach our full potential “because God has placed his divinity in us.

“God’s laws are given to us because they fit how we were built.” For example, “how do you decide how you use your sexuality? It’s part of your nature; it’s a powerful, beautiful, dangerous part of who you are.” Just as we look back on our five-year-old selves and realize we had a lot of growing up to do, so Vandenbrink looks back on his 16-year-old self and realizes he didn’t know very much.

“God comes along and says I built human sexuality. I made you, I made it. And you were built to conform to the laws of God that you might flourish,” he said.

“God is not a killjoy. He is the source of joy. Trying to decide for yourself is ultimately a dead end.”

The way to keep God’s commands is through love and devotion to Jesus. Just as a teenage boy might try to find out what a girl likes in order to show his devotion to her, so we can show our devotion to Jesus by knowing what God likes. Just as Johnny Cash sang “because you’re mine, I walk the line,” so we can choose to walk the line because we belong to God and God loves us.

When you see “God’s commands for us as an expression of his desire for us. . . you don’t find it a burden to follow them,” he said.

And Jesus is the best example of a person who kept God’s commands, even going so far as to die for us, he said. We might not think we’re worth it, but because we belonged to Jesus, he walked the line for us.

“Thank you Jesus, for fulfilling the teacher’s advice,” Vandenbrink prayed. “For showing us, and for doing it for us.”

 

A student praise team led worship with “Thrive,” “Holy (Wedding Day),” “This is Amazing Grace,”  and “Mountaintop.”

Facing an uncertain future

If life “under the sun” is meaningless and it’s basically unfair, how can we face an uncertain future?

“I am not trying to scare you here,” said Pastor Paul Vandenbrink during the fourth chapel in Spiritual Emphasis Week. “I am trying to push you so the opposite can happen.”

 

Vandenbrink said in his role as a pastor he has talked with many young people who are experiencing anxiety. He said we are healthier, wealthier and safer than any other culture in history, yet teen suicide is on the rise, more teenagers are taking sleeping pills and more young people are diagnosed with depression and anxiety than ever before.

But in the midst of a society experiencing increasing anxiety about the future, we can turn to the wisdom of the teacher as found in Ecclesiastes 11:1-6.

Instead of saying “hunker down and play it safe, protect yourself, don’t take any risks,” the teacher says the opposite, Vandenbrink says.

He says “cast your bread upon the waters,” which, in a subsistence society, would have been a foolish thing to do. But the teacher is challenging his listeners to think about what God can do. Instead of being cautious and stingy with what we’ve been given, we can choose to be bold, to “use those resources for God, for Jesus Christ.

“You will not be disappointed.”

Vandenbrink said he gave up a good job, a secure salary and a nice house in order to establish a new church, but it took him four years to finally follow God’s call.

“The truth is, most of us are afraid to live boldly,” he said. “But why are we so afraid to step out and try new things for the sake of the kingdom?”

The answer can also be found in the passage from Ecclesiastes: often we are paralyzed by fear of the inevitable. Just as rain clouds deliver rain or falling trees become immovable objects, so the inevitability of failure, hostility or rejection can paralyze us. Others are paralyzed by uncertainty (vs 4), and others are paralyzed by mystery – by their inability to comprehend the work of God “the maker of all things” (vs 5).

The fact is that life is unknowable and uncontrollable, he said, but just as Abraham obediently followed God to move to a new land or just as our vehicle headlights illuminate only a short section of the road in front of us, so we can trust God will show us enough of the way to safely proceed.

“God is in control. Our choices matter, but the final outcome is up to God,” Vandenbrink said. “How liberating is it to know that my decisions matter, but God, who loves me, is directing everything according to his ends.”

Jesus, who was the bread of life, allowed himself to be cast out and to sink under the judgement of sin for us, Vandenbrink said.

“What does Jesus have now that he didn’t have before his birth, death and resurrection?”

“It’s you.

“I promise you, God promises you that you will get a return far beyond anything you could ever imagine if you are faithful and leave rest up to God.”

A student praise team led in worship with “It is Well,” “I Am Free” and “My Redeemer Lives.”

Friday’s final chapel of Spiritual Emphasis Week starts at 9:30. All are welcome to attend.

Getting mad at God

Life is difficult and unfair and then you die, said Pastor Paul Vandenbrink at Wednesday’s Spiritual Emphasis Week Chapel. So is it any surprise that people are mad at God?

Continuing his series of messages on Ecclesiastes, Vandenbrink said today’s topic may be the most difficult of all: the problem of injustice and suffering.

  

In fact, the presence of suffering makes many people question the existence of God. For many people, “a good God is incompatible with the suffering and injustice they see in the world,” Vandenbrink said. For others, the question is even more personal, because of the illness, tragedy and loss in their own lives.

Christians are not immune to these questions or free from anger at God, he said. Often when people find it hard to pray, or don’t have time to read the Bible, or don’t get anything out of church it can be because they are angry or because they believe they can justify themselves.

They think, “I can make it on my own, I can work towards my goal and achieve it. I can make it,” he said. “Then when tragedy inevitably hits” the questions come: Who is this? Who is God? Does he care? Why would he let this happen to me?

The teacher of Ecclesiastes asked the same questions, he said, reading from Ecclesiastes 8:14 –9:16.

The teacher saw the same kind of things we see today: terrorists in concert halls, innocent bystanders cut down in gang violence or children killed in tragic accidents. Good people get cancer and nice people drop dead from strokes. Athletes’ careers are ended by injury, a family’s savings can be wiped out in a stock market correction.

Yet the teacher’s written description of the injustice and suffering he sees is the true Word of God, Vandenbrink said, evidence of God’s own frustration with the presence of sin in the world. “All kinds of bad stuff happens that is not supposed to happen; you cannot avoid injustice. Most of the time we live under the illusion that we are in control, but there is random evil and injustice happening all around us.

“What are we supposed to make of this? There is no rhyme or reason to it. Good, bad, rich or poor, tragedy strikes us all.”

And there isn’t even comfort in knowing that good people have better lives, because “there are lots of wicked people who are sleeping very well at night and Christians who are anxious and not sleeping.”

The final injustice is that the same destiny awaits us all, he said.

“So what is the point of being good? Does it matter if you are good? Does it make a difference if you die a sinner or a saint?”

Vandenbrink said the teacher’s lament offers a clue in 8:17: ‘No one can comprehend what goes on under the sun. Despite all their efforts to search it out, no one can discover its meaning. Even if the wise claim they know, they cannot really comprehend it.’

“You and I are too small to understand the ways of God but there is someone above the sun. Our inability to understand doesn’t mean there is no meaning, it just means we don’t understand it.”

Just because Paul Vandenbrink did not understand Grade 10 Math when he was a student at Smithville Christian in the early 1990s (he took the course three times and only got the credit because he negotiated with then-principal Marc Stroobosscher) doesn’t mean the math didn’t make sense. Just as a wild animal trapped in a snare does not understand the efforts of a park ranger to free it so we may not understand God’s efforts on our behalf, he said.

“Here’s the point: God, in some mysterious way, is going to use the suffering and injustice for some greater good. We cannot fully comprehend it, but we can trust that it is true because that is exactly what happened at the cross of Jesus Christ.”

The followers of Jesus who had witnessed his miracles and experienced the power of his teaching would have expected him to throw off the oppression of the Romans and usher in a reign of peace and prosperity. They did not understand how he could be dying like a common criminal.

“Perfection itself suffering the ultimate injustice. It makes no sense, and yet it was the greatest moment of goodness and redemption in all of history,” Vandenbrink said. “He could have avoided it, but it would have wiped us out? Why? Because we are the unjust ones. We are the reason for the injustice.”

In 2 Cor 4: 17 the apostle Paul says ‘our light and momentary afflictions are achieving for us an eternal glory that far outweighs them all.’

 “I don’t know what your story might be,” Vandenbrink told the students. Your family may be coming apart. You may be experiencing depression, addiction or loneliness so deep you are sure nobody understands.

“But when you look at the cross it means you have a God who knows suffering from the inside. There is not a pain or sorrow or suffering you can experience that he does not know. And it is only in the gospel of Jesus Christ that you have a God who had the guts to have suffering touch him too.”

When you look at the cross, you see the only perfect person who ever lived facing injustice for you.  “Your suffering cannot, cannot, cannot mean God does not love you.”

A student praise team led in worship with "Chosen Generation," "Heart of Worship" and "Thrive."

 We are grateful for the parents, youth pastors and other guests who join us for chapel. Everyone is welcome. The final chapels of Spiritual Emphasis Week will be on Thursday at 9 and Friday at 9:30. All are welcome.

Chasing after pleasure

If life under the sun is meaningless, we may as well try to make our own pleasure, said Pastor Paul Vandenbrink, speaking to students at Smithville Christian High School during the second chapel of Spiritual Emphasis Week.

“That’s what the teacher did,” said Vandenbrink, referring to the writer of Ecclesiastes, who tried it all. Vandenbrink read Ecclesiastes 2:1-11 and 3:9-14. 

¹I said to myself, “Come now, I will test you with pleasure to find out what is good.” But that also proved to be meaningless. ² “Laughter,” I said, “is madness. And what does pleasure accomplish?” ³ I tried cheering myself with wine, and embracing folly—my mind still guiding me with wisdom. I wanted to see what was good for people to do under the heavens during the few days of their lives.

⁴ I undertook great projects: I built houses for myself and planted vineyards. ⁵ I made gardens and parks and planted all kinds of fruit trees in them. ⁶ I made reservoirs to water groves of flourishing trees. ⁷ I bought male and female slaves and had other slaves who were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me. ⁸ I amassed silver and gold for myself, and the treasure of kings and provinces. I acquired male and female singers, and a harem^[a] as well—the delights of a man’s heart. ⁹ I became greater by far than anyone in Jerusalem before me. In all this my wisdom stayed with me.

¹⁰ I denied myself nothing my eyes desired;
    I refused my heart no pleasure.
My heart took delight in all my labor,
    and this was the reward for all my toil.
¹¹ Yet when I surveyed all that my hands had done
    and what I had toiled to achieve,
everything was meaningless, a chasing after the wind;
    nothing was gained under the sun. 

* * * 

⁹ What do workers gain from their toil? ¹⁰ I have seen the burden God has laid on the human race. ¹¹ He has made everything beautiful in its time. He has also set eternity in the human heart; yet^[a] no one can fathom what God has done from beginning to end. ¹² I know that there is nothing better for people than to be happy and to do good while they live. ¹³ That each of them may eat and drink, and find satisfaction in all their toil—this is the gift of God. ¹⁴ I know that everything God does will endure forever; nothing can be added to it and nothing taken from it. God does it so that people will fear him.

Vandenbrink said the teacher tried it all, but he also tried to be smart about it: pursuing pleasure while engaging his mind because he wanted to figure out what is worthwhile. 

There are two ways of pursuing pleasure, Vandenbrink said, – the “party hard” lifestyle found in verse 3 of the passage and the “build it big” lifestyle found in verses 4 to 9. 

People are still trying both approaches today, he said, using drugs, alcohol or sex to have fun and feel better about themselves, or trying to amass money and prestige.

“Our culture tells us a little bit of booze or dope or sex works,” he said. “It looks good, people seem happy. And on one level, yes, it does work. I am not going to pretend that people don’t have fun living this way.”

 

But it only feels good for a while, he said. The problem is the next day, when we realize it’s just not cutting it. There’s brief satisfaction, but “what the devil gives you with one hand, he takes away with the other,” he said.

“The Rolling Stones were right. You can’t get no satisfaction.”

Similarly having a family or making enough money to take the right vacations or play enough golf don’t satisfy us either, he said, quoting Jack Higgins from The Eagle Has Landed: “When you get to the top, you discover there is nothing there.”

The problem with pursuing pleasure and the reason why it doesn’t satisfy us can be found in verse 11: God has set eternity in our hearts, Vandenbrink said.

“Inside of us there is a longing for eternity,” he said. C.S. Lewis said we all know deep down we are longing for something that cannot be had in this world; that we were made for another world.

The reason we have this longing can be found in verse 14: God wants us to long for him. Just as Jesus told the Samaritan woman at the well that he could provide living water that would satisfy her thirst, only Jesus can truly satisfy us.

That’s because he knows us and because he loves us and because he suffered and died to save us, Vandenbrink said. “If I find myself with a desire that nothing in this world can satisfy it’s probably because earthly pleasures were never meant to satisfy it.”

In the end, what we need is the transformation of pleasure, he said.

“When Jesus is your pleasure, it puts all these other pleasures in their proper place.” Having the latest phone, going on a date with a special someone “are all good things, but they are meant to be signs, pointing you to the greatest pleasure,” which is God. Accepting less than that would be aiming too low, he said, quoting C.S. Lewis. “We are far too easily pleased.”

Vandenbrink read Isaiah 55:1-2.

1 “Come, all you who are thirsty,

    come to the waters;

and you who have no money,

    come, buy and eat!

Come, buy wine and milk

    without money and without cost.

² Why spend money on what is not bread,

    and your labor on what does not satisfy?

Listen, listen to me, and eat what is good,

    and you will delight in the richest of fare. 

The thing that will truly satisfy us can be bought without cost, Vandenbrink said. “It cost Jesus everything but it is totally free, and it is right there, waiting for you.” 

A student praise team led in worship and small group discussions took place at lunch.

There's no point

There’s no point in working hard at school, doing your homework or even being nice to others, students at Smithville Christian High School were told on Monday morning, in the first chapel of Spiritual Emphasis Week.

At least that’s true if you are inclined to agree with John Lennon, the former Beatle whose song, “Imagine,” longed for a world without heaven, hell or religion, said Paul Vandenbrink (Class of 1992) who is this year’s Spiritual Emphasis Week speaker.

Imagine there's no heaven

It's easy if you try

No hell below us

Above us only sky

Imagine all the people

Living for today...

Imagine there's no countries

It isn't hard to do

Nothing to kill or die for

And no religion too

Vandenbrink said the ideas expressed in Lennon’s lyrics were part of a cultural push “to get rid of religion,” to create a society where there is no afterlife, no God.

“Lots of people agree that the world would be awesome if we could get rid of God,” Vandenbrink said. “They think God is bad for humanity, that he’s a killjoy, he’s got rules, he’s angry and judgey.”

But according to the teacher who wrote the book of Ecclesiastes, a life lived completely on the horizontal plane, as if there is God, is meaningless, he said.

 2“Meaningless! Meaningless!”

    says the Teacher.

“Utterly meaningless!

    Everything is meaningless.”

³ What do people gain from all their labors

    at which they toil under the sun?

⁴ Generations come and generations go,

    but the earth remains forever.

⁵ The sun rises and the sun sets,

    and hurries back to where it rises.

⁶ The wind blows to the south

    and turns to the north;

round and round it goes,

    ever returning on its course.

⁷ All streams flow into the sea,

    yet the sea is never full.

To the place the streams come from,

    there they return again.

⁸ All things are wearisome,

    more than one can say.”

“Without God, life sucks, then you die,” Vandenbrink said. “It’s like listening to an entire Adele album in one shot. It’s beautiful, but it’s such a downer.”

What do people gain from their labour? Vandenbrink asked, quoting Ecclesiastes 1:4. “Some of you are getting As in school. You work hard, you do your homework.” Others join sports teams or serve others.

But it’s all meaningless because nothing is new and nothing lasts, and within a few generations all of us will be forgotten, he said. Recycling is useless because the planet is doomed anyway, chasing after pleasure only reveals how insatiable humans are, and nothing we strive for will completely satisfy.

“But what if the story doesn’t end there?” he asked. “What if there is more?”

Many years after the teacher of Ecclesiastes wrote that all of life is meaningless, another teacher made it possible for us to know that what we do right now does count – “it counts forever.”

Vandenbrink said the chapel messages for the rest of the week will deal with the big questions of life. “I want to make you think, I will do my best to ask you thought-provoking questions.”

A student praise team led in worship with “Thrive,” “Brokenness Aside” and “Whom Shall I Fear?”

Chapel will be at 9 a.m. Tuesday to Thursday this week and at 9:30 on Friday. All are welcome. 

Speak Life

What we say has the power to be poisonous or to speak life, students at Smithville Christian High School were told at chapel.

“Words kill, words give life; they’re either poison or fruit—you choose,” said Bible teacher Neale Robb on Nov. 18, 2015, quoting Proverbs 18:21 from The Message.

Students Brendan and Sean did a short skit about what you can say when a friend fails a test, and Robb also quoted singer/singwriter Toby Mac:

When the sun won't shine and you don't know why.

Look into the eyes of the brokenhearted;

Watch them come alive as soon as you speak hope,

You speak love, you speak...

You speak Life.

 

Robb identified some of the ways our words can be poisonous: slander (untruthful and mean things that are as destructive as murder), gossip (partially truthful, but sensationalized and hurtful) or careless (when we speak before thinking of the impact of our words).

Robb said, before you speak, ask:

• Is it true?
• Is it necessary?
• Is it helpful?

“Careless words can cut deeper than a knife,” he said.

Robb also listed some of the ways our words can speak life: words that encourage, that give hope, that inspire, that support.

"Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs," he said, quoting Ephesians 4:29.

“You have the power to build up, to encourage, to love and to care for people with what you say,” Robb said. “Let us be people who thrive by speaking life into others.”

Chapel was held for the first time in the newly renovated lounge, and the first praise team to take the new stage led in worship with “Cornerstone,” “Holy (Wedding Day)” and “Brother.”

How deep are your roots?

Your ability to withstand tough times or to flourish is directly related to how deeply you’re rooted, students at Smithville Christian High School were told at this week’s chapel.

Building on this year’s spiritual life theme of “Thrive,” Park quoted Jeremiah 17:7-9 and told students they are like trees.

“Blessed is the one who trusts in the Lord,
    whose confidence is in him.
They will be like a tree planted by the water
    that sends out its roots by the stream.
It does not fear when heat comes;
    its leaves are always green.
It has no worries in a year of drought
    and never fails to bear fruit.”

Park said a tree’s roots are important in four ways:

1. They anchor the tree.
2. They draw up water.
3. They store strength for the future.
4. They promise new life.

Anchor

A tree’s roots anchor it and give it stability, no matter how strong the winds might blow, Park said, quoting Ephesians 6:13. If you are rooted in your identity in Jesus Christ, “You may be able to stand your ground, and after you have done everything, to stand.”

But God does not force us, he does not pull our roots out of us, he invites us to dig in, Park said. When we are rooted in the Word of God, when we read the Bible, when we worship, when we pray and when we think about him “with purpose and desire, not because we have to, but because we are compelled to, we desire it,” that’s when our roots go deep. Then, when bad things happen, our minds will be able to think about the promises of God because those promises will be an ingrained part of our identity.

Draw

In Scripture, water imagery is powerful, Park said, such as the image of Old Testament priests pouring water over the altar, or Jesus offering living water to the Samaritan woman at the well. Just as a tree’s roots will automatically grow towards water, we should also seek out living water, he said. Jesus said “whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”

Store

A tree with deep roots can survive a drought and so can we survive tough times if we have deep roots, Park said. Spiritual Emphasis Week or an exciting Serve project or a good church service can serve to nourish our faith, but dry times will inevitably come and that’s when we need to have deep roots. “What a blessing it is to have the word of God impacting you every day,” he said, but in addition to experiencing it now, we know that “a day will come that what is getting stored in your roots right now will come back to you when you need it.” When trouble comes, you can pray that God will bring it to mind, “and he will, because he loves you that much.”

New Life

When a neighbour’s landscaping crew cut down a flowering bush on Park’s front lawn by mistake, Park and his wife were devastated, but within a short time, that bush had sent out new shoots and was flourishing again. “At least there is hope for a tree,” Park said, quoting Job 14:7. “If it is cut down, it will sprout again, and its new shoots will not fail.”

We all mess up, we say things we shouldn’t say and fail to say or do the things we should do, Park said. It’s like we are chopping off our own branches. But if we are deeply rooted, and especially if we are deeply rooted with each other, like the roots of sequoia trees, we will revive, he said.

How deep are your roots? Are you digging in? Are you going after the water of life?

 * * *

The “Jesus Jammers” student praise team also led in worship with “I Surrender,” “Brokenness Aside,” and “Holding Nothing Back.”

Park said when we thank a praise team with applause we are commending the talent and dedication of the student musicians who are leading us, but we are also thanking God that the words we are singing are true. “We’re not just thanking our praise team, we are thanking God it’s true.”

Christ creates unity in the midst of diversity

This year’s student council theme at Smithville Christian High School is “Unity.”

Based on Ephesians 4:3, the theme encourages each of us to work toward a unity that honours God, said Hailee Boks, a member of student council. That means laying aside our pride and selfishness and honouring each other’s strengths and weaknesses.

“We need to look beyond what sets us apart from each other and look to who calls us together,” Boks said, challenging each person to think of someone who we find difficult and “try to be nice to that person, be kind to them” this week. “Find what is good about that person and hang on to that.”

A student praise team led in worship with “The Stand,” “This is Amazing Grace,” and “Brother.”

This year’s student council leadership is:

Noah Boks, president

Christine Vermeer, secretary

Gemma Ricker, secretary

Brendan Masselink, vice-all

Hailee Boks, media guru

Owen VanHuizen, athletics liaison

Mark Sharobim, activities liaison

Ephesians 4:3 "Make every effort to keep the unity of the spirit through the bond of peace."

This week's chapel also featured team Welcome Week cheers.

Coming soon, more Welcome Week photos on Facebook! Thank you, student council, for organizing such fun activities!